Tyndale (1534): "For God so loveth the worlde, that he hath geven his only sonne, that none that beleve in him, shuld perisshe: but shuld have everlastinge lyfe.".Wycliff (1380): "for god loued so the world that he gaf his oon bigetun sone, that eche man that bileueth in him perisch not: but haue euerlastynge liif,".Anglo-Saxon Proto-English Manuscripts (995 AD ): “God lufode middan-eard swa, dat he seade his an-cennedan sunu, dat nan ne forweorde de on hine gely ac habbe dat ece lif.".Pada tahun 2002, muncul pemikiran untuk menjembatani jurang antara NIV (yang dianggap mudah dibaca) dengan NASB (yang menekankan akurasi katanya) dengan menerbitkan English Standard Version.īayangkan, jika tidak ada perkembangan penerjemahan Alkitab dalam bahasa Inggris!!īerikut adalah perbandingan kutipan dari Yohanes 3:16 dari berbagai terjemahan Alkitab bahasa Inggris kuno hingga modern: Pada tahun 1982, Thomas Nelson Publisher menerbitkan New King James Version yang bertujuan untuk mempertahankan penyusunan kata mendasar dari KJV serta mengubah beberapa kata yang agak kurang jelas dan beberapa kata ganti yang berlaku pada jaman Ratu Elizabeth, misalnya thee, thy and thou. Oxford: Clarendon, 1983.(Lanjutan tgl 16 Juni 2019) New King James Version (NKJV) Law Collections from Mesopotamia and Asia Minor. Sheffield: Sheffield Academic Press, 1994. “The Book of Deuteronomy.” In The History of Israel’s Traditions: The Heritage of Martin Noth, edited by Steven L. “Akkadian Treaties from Syria and Assyria.” In Ancient Near Eastern Texts Relating to the Old Testament with Supplement, edited by James B. Old Testament Theology, Vol 1: The Theology of Israel’s Historical Traditions. Atlanta, Georgia: Society of Biblical Literature, 2002.
The Deuteronomic School: History, Social Setting, and Literature. The Composition of the Deuteronomistic History. Helsinky: Helsinky University Press, 1988. Sheffield: Sheffield Academic Press, 1981.
Double Redaction of the Deuteronomistic History. Law and Covenant in Israel and the Ancient Near Eastern. Sheffield: Sheffield Academic Press, 1998. God, Anger and Ideology: The Anger of God in Joshua and Judges in Relation to Deuteronomy and the Priestly Writings. Sheffield: Sheffield Academic Press, 2000. “Does ‘Deuteronomistic Historiography’ (DtrH) Exist?” In Israel Constructs Its History: Deuteronomistic Historiography in Recent Research, edited by Albert de Pury, Thomas Römer, and Jean-Daniel Macchi, 487–498. The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History.
Kingship According to the Deuteronomistic History. The Time, Place, and Purpose of the Deuteronomistic History: The Evidence of “Until This Day.” Providence, RI: Brown Judaic Studies, 2006. Sheffield: Sheffield Academic Press, 194AD.Ĭross, Frank Moore. “Martin Noth and The Deuteronomistic History.” In The History of Israel’s Traditions: The Heritage of Martin Noth, edited by Steven L.
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